俱舍論頌疏論本 14.42

14.42

「住別解無表，未捨恒成現，
剎那後成過，不律儀亦然。
得靜慮律儀，恒成就過未，
聖初除過去，住定道成中。」

"Abiding in the avijñapti of prātimokṣa, while not abandoned, one always possesses the present;
After that moment, one possesses the past; the same holds for non-restraint.
Having obtained the restraint of dhyāna, one always possesses the past and future;
For the noble's first [moment], the past is excluded; abiding in absorption and the path, one possesses the intermediate."