俱舍論頌疏論本 15.67

15.67

及所緣異熟者，第三、所緣順受，色等六境為體，謂所緣境順能緣受，名所緣順受。四、異熟順受，謂感異熟業，順異熟果，故名異熟順受。如契經所說「順現受業」乃至廣說。

"And object, maturation": third, conducive to feeling by object: having the six sense objects such as visible form as its essence; the cognitive object being conducive to the feeling that cognises it is called conducive to feeling by object. Fourth, conducive to feeling by maturation: karma that incurs maturation is conducive to the fruit of maturation; hence it is called conducive to feeling by maturation, as the sūtra says: "karma conducive to experience in the present," and so forth in detail.