俱舍論頌疏論本 15.94

15.94

及滅定無諍者，此下有五：一、從滅定出，謂此定中得心寂靜，以無心故，極似涅槃故，初出此定是勝上依身。二、從無諍定出，謂此定中止他煩惱，謂緣無量有情為境故，初出此定，無量勝功德熏身相續轉。

Regarding "and those emerging from cessation, non-contention": Below there are five. (1) Emerging from the absorption of cessation: that is, in this absorption one obtains tranquility of mind; because of being without mind, it extremely resembles nirvāṇa, and therefore upon newly emerging from this absorption, the basis-body is superior. (2) Emerging from the absorption of non-contention: that is, in this absorption one stops the afflictions of others; taking immeasurable sentient beings as its object, upon newly emerging from this absorption, immeasurable superior merits perfume the continuum of the body as it operates.