俱舍論頌疏論本 15.95

15.95

慈見修道出者，三、從慈定出，謂此定中緣無量有情為境，增上安樂意樂隨逐故，初出此定，無量勝功德熏身相續轉。四、從見道出，謂此見道永斷見惑故，初出定時，淨身續起。五、從修道出，謂此道中永斷修惑，得阿羅漢，故出此道時，淨身相續起。此上五種，取初出定名功德田，若行損益，其業即受。

Regarding "loving-kindness, and the paths of seeing and cultivation": (3) Emerging from the absorption of loving-kindness: in this absorption one takes immeasurable sentient beings as object, accompanied by the aspiration of supreme happiness; therefore upon newly emerging from this absorption, immeasurable superior merits perfume the continuum of the body as it operates. (4) Emerging from the path of seeing: in this path of seeing one permanently cuts off the defilements of view; therefore when newly emerging from absorption, a pure body arises continuously. (5) Emerging from the path of cultivation: in this path one permanently cuts off the defilements of cultivation and attains arhatship; therefore upon emerging from this path, a pure body arises in continuation. For these five above, newly emerging from absorption is taken as a field of merit; if one commits harm or benefit [toward them], that karma is experienced immediately.