俱舍論頌疏論本 16.31

16.31

如應成善惡者，屬當也。如其所應，攝前妙行名善業道，攝前惡行為不善業道。言麁品者，簡非麁顯。身惡行中，加行後起罪及飲酒打縛等，此非麁顯，雖是惡行，非業道攝。令他有情斷命、失財、失妻妾等，此相麁顯，說為業道，令遠離故。語惡行中，加行後起罪及輕染心語，所謂輪王、北洲染心歌詠等，或行誑等，闕緣不成，是語輕也，此非麁顯，非業道攝。意惡行中，思非業道。夫言業道，與業為道，思即是業，不可自體為自體道，是故惡行思非業道也。輪王、北洲貪等是輕，亦非業道。身妙行中，加行後起善及離飲酒、施、供養等。語妙行中，謂愛語等，皆非麁顯，非業道攝。意妙行中，謂諸善思是業非道，故亦非業道攝也。

[The phrase] "they become unwholesome or wholesome as appropriate" assigns [them to their respective classes]: as appropriate, the subsuming of the aforementioned good conduct is called the wholesome courses of action (karmapatha), and the subsuming of the aforementioned bad conduct is called the unwholesome courses of action. The expression "the coarse grade" excludes what is not coarse and manifest. Among bodily bad conduct, the preparatory (prayoga) and subsequent (pṛṣṭha) offenses, as well as drinking alcohol, striking, binding, and the like, are not coarse and manifest; although they are bad conduct, they are not subsumed under courses of action. Causing other sentient beings to lose their lives, lose their wealth, lose their wives and concubines, and so forth—these characteristics are coarse and manifest, and are stated to be courses of action so that people may keep away from them. Among vocal bad conduct, preparatory and subsequent offenses, as well as speech with a light afflicted mind—such as singing with an afflicted mind by wheel-turning kings or people of the northern continent, or practicing deceit where the conditions are incomplete and it is not accomplished—such speech is light; these are not coarse and manifest, and are not subsumed under courses of action. Among mental bad conduct, volition (cetanā) is not a course of action. When one says "course of action" (karmapatha), it provides a course (patha) for action (karma); volition is itself action, and its own substance cannot be the course for its own substance. Therefore, bad mental conduct that is volition is not a course of action. Greed and so forth among wheel-turning kings and people of the northern continent are light, and are likewise not courses of action. Among bodily good conduct, preparatory and subsequent wholesome acts, abstention from drinking alcohol, giving, making offerings, and the like; among vocal good conduct, affectionate speech and the like—all these are not coarse and manifest, and are not subsumed under courses of action. Among mental good conduct, wholesome volitions are action and not the course; hence they are likewise not subsumed under courses of action.