俱舍論頌疏論本 16.48

16.48

偷盜加行從貪起者，謂隨所須起盜加行。從瞋起者，謂欲除怨，發憤恚心，起盜加行。從癡起者，謂諸王等奪惡人財，謂法應爾。又婆羅門言：「世間財物於劫初時，大梵志天王施諸梵志，於後梵志勢力微弱，被諸卑族侵奪受用。今時梵志於世他財種種受用皆用已財，無偷盜罪。」此等從癡起盜加行。

As for the preparation for stealing arising from greed: it means initiating the preparation for stealing according to what one needs. Arising from hatred: it means desiring to eliminate an enemy, giving rise to a furious mind, and initiating the preparation for stealing. Arising from delusion: it means kings and the like confiscating the property of evil people, thinking it should be so by law. Furthermore, Brahmins say: 'In the beginning of the kalpa, the Great Brahma king bestowed worldly wealth upon all Brahmins; later, when the power of Brahmins grew weak, they were encroached upon and had their belongings enjoyed by inferior castes. Nowadays, when Brahmins enjoy others' worldly wealth in various ways, they are entirely using their own wealth, and there is no sin of stealing.' Such acts initiate the preparation for stealing from delusion.