俱舍論頌疏論本 17.44

17.44

有漏業具足有五果者，於前斷道，若有漏業具足五果，既是有漏，能招自地可愛異熟。等流果者，謂自地中，後若等若勝諸相似法。離繫果者，斷惑所證擇滅無為。士用果者，謂道所牽俱有士用，謂道所牽。次解脫道無間士用，謂道所修，未來功德隔越士用；謂道所證，諸無為斷不生士用。增上果者，謂離自性，餘有為法唯除前生。

Regarding "Defiled karma has all five fruits completely": in the aforementioned path of abandoning, if it is contaminated karma, it has all five fruits completely. Being contaminated, it can bring about an agreeable ripening of its own plane. Outflow fruit refers to all similar phenomena, whether equal or superior, that follow within its own plane. Disconnection fruit refers to the analytical cessation, which is unconditioned, realized by abandoning defilements. Fruit of personal endeavor refers to: co-arising endeavor drawn by the path, namely drawn by the path; uninterrupted endeavor of the subsequent path of liberation; remote endeavor of future merits cultivated by the path; unarisen endeavor of the various unconditioned abandonments realized by the path. Sovereign fruit refers to: all conditioned phenomena apart from its own nature, excluding only those that arose previously.