俱舍論頌疏論本 17.9

17.9

撥因果一切者，明邪見相也。撥因邪見，無妙惡行。撥果邪見，無善惡果。一切者，一切邪見皆能斷善，謂自界緣、若他界緣，若有漏緣、若無漏緣，如是邪見皆能斷善。有餘師說：「唯自界緣及有漏緣方能斷善，餘不能斷。」為對彼說，故言一切。

Regarding "repudiating causes and fruits entirely," this clarifies the characteristics of wrong view. Wrong view repudiating causes [denies] good and evil conduct. Wrong view repudiating fruits [denies] good and evil results. "Entirely" means that all wrong views are able to sever the roots of good—whether taking their own realm as object or another realm as object, whether taking the contaminated as object or the uncontaminated as object, such wrong views are all able to sever the roots of good. Other masters say: "Only those taking their own realm as object and taking the contaminated as object can sever the roots of good; the rest cannot sever them." It is said to counter their view that it says "entirely."