俱舍論頌疏論本 18.122

18.122

釋曰：此有五因：由審思者，第一因也，此由字通下兩句。審思造業，業名增長。率爾思作，但名造作也。由圓滿者，第二因也，於十業道，或由一業便墮惡趣，或一業不墮，由二業方墮，乃至或九不墮，由十業方墮惡趣，齊墮惡趣名為圓滿，此圓滿業名增長也，未圓滿時，但名造作。由無惡作對治者，第三因也，造惡不追悔，名無惡作也；造惡不懺洗，名無對治也，此名增長。若能追悔及能懺洗，但名造作。由有伴者，第四因也，謂作不善，以不善為助伴，名增長也，無不善助伴但名造作。由有異熟者，第五因也，謂造惡業定感異熟，名增長也，不招異熟，但名造作，善翻上應知。

Explanation: There are five causes here. "Due to deliberate consideration" is the first cause; this word "due to" applies down through both lines. Performing karma with deliberate consideration: the karma is called accumulated. Doing it with sudden, impulsive thought is merely called performed. "Due to completion" is the second cause. Among the ten karmapathas, either through one karma alone one immediately falls into an evil destiny, or one does not fall through one karma but only falls through two karmas, and so on up to not falling through nine but only falling into an evil destiny through ten karmas; as far as falling into an evil destiny, it is called completion. This completed karma is called accumulated; when not yet completed, it is merely called performed. "Due to the absence of remorse and antidote" is the third cause. When one performs evil and does not regret it later, that is called absence of remorse; when one performs evil and does not confess and cleanse it, that is called absence of antidote; this is called accumulated. If one is able to regret it and confess and cleanse it, it is merely called performed. "Due to having an accompaniment" is the fourth cause: namely, performing unwholesomeness having unwholesomeness as an accompaniment is called accumulated; lacking unwholesome accompaniment is merely called performed. "Due to having ripening" is the fifth cause: namely, performing evil karma that definitely induces ripening is called accumulated; not bringing about ripening is merely called performed. For wholesomeness, the reversal of the above should be known.