俱舍論頌疏論本 19.12

19.12

為遮解脫想者，又由外道於上二界起解脫想，佛為遮彼，立有貪名，顯彼所緣非真解脫。此中自體立以有名，自體者，謂定及所依身也。謂彼有情多貪等至（定也）及所依身，定之與身名之為有。緣有起故，名為有貪，有之貪故，依主釋也。義准欲界貪，名欲貪，貪著五欲外境界故，欲之貪故，亦依主釋也。

"In order to prevent the conception of liberation": furthermore, because tīrthikas give rise to the conception of liberation with respect to the upper two realms, the Buddha, in order to prevent this, established the name "existence-greed" to reveal that their object is not true liberation. Herein, its intrinsic body is established with the name "existence"; "intrinsic body" refers to meditative absorption and the body that is its support. Sentient beings there mostly have greed for meditative attainments (absorption) and the supporting body; the absorption and the body are called "existence". Because it arises taking existence as its object, it is called existence-greed; it is the greed of existence, which is a genitive tatpuruṣa compound. By analogy, greed in the desire realm is called desire-greed because it is greed attached to the external sensory objects of the five desires; it is the greed of desire, which is also a genitive tatpuruṣa compound.