俱舍論頌疏論本 19.24

19.24

釋曰：前三句明忍所害隨眠，第四句明智所害隨眠。忍所害隨眠，有頂唯見斷者，忍謂見道中法類智忍也。前八十八名忍所害隨眠，於中有頂地攝，唯見所斷，以有頂惑唯類智忍方能斷故。

Explanation: The first three lines explain the anusayas destroyed by patient acceptance; the fourth line explains the anusayas destroyed by knowledge. "The anusayas destroyed by patient acceptance in the Peak of Existence are abandoned only by vision": patient acceptance refers to the patient acceptances of the knowledge of dharmas and subsequent knowledge within the path of vision. The former eighty-eight are called anusayas destroyed by patient acceptance; among them, those belonging to the stage of the Peak of Existence are abandoned only by vision, because the defilements of the Peak of Existence can only be abandoned by the patient acceptance of subsequent knowledge.