俱舍論頌疏論本 19.67

19.67

貪瞋慢二取，并非無漏緣者，滅諦下貪、瞋、慢、見取，及道諦下貪、瞋、慢、見取、戒禁取，此等煩惱不緣滅、道，名非無漏緣。應離者，明貪不緣滅、道，以貪隨眠應捨離故。若愛滅、道，是善法欲，非是貪也。

'Attachment, aversion, conceit, and the two attachments all do not take the untainted as object': under the truth of cessation: attachment, aversion, conceit, and grasping at views; and under the truth of the path: attachment, aversion, conceit, grasping at views, and grasping at precepts and vows—these defilements do not take cessation and the path as object, and are called not having untainted objects. 'Should be abandoned' explains why attachment does not take cessation and the path as object, because the anuśaya of attachment should be discarded and abandoned. If one loves cessation and the path, that is desire for wholesome phenomena, not attachment.