俱舍論頌疏論本 19.67

19.67

'Attachment, aversion, conceit, and the two attachments all do not take the untainted as object': under the truth of cessation: attachment, aversion, conceit, and grasping at views; and under the truth of the path: attachment, aversion, conceit, grasping at views, and grasping at precepts and vows—these defilements do not take cessation and the path as object, and are called not having untainted objects. 'Should be abandoned' explains why attachment does not take cessation and the path as object, because the anuśaya of attachment should be discarded and abandoned. If one loves cessation and the path, that is desire for wholesome phenomena, not attachment.