俱舍論頌疏論本 19.71

19.71

釋曰：初一行頌明所緣隨增，次兩句簡法，後兩句明相應隨增。未斷遍隨眠，於自地一切者，煩惱隨增要須未斷，故初頌首標未斷言，通後位也。遍隨眠於自地一切者，五部也。遍行隨眠謂於自地五部諸法所緣隨增，遍緣五部以為所緣，能緣煩惱於所緣境隨住增長，故名隨增。

Explanation: The first stanza explains increase by way of object; the next two lines exclude phenomena; the last two lines explain increase by way of association. 'Unabandoned universal anuśayas increase by way of their object in regard to all in their own stage': for defilements to increase, they must be unabandoned; therefore, the head of the first stanza puts forward the word 'unabandoned', which applies to the subsequent positions as well. 'Universal anuśayas in regard to all in their own stage' refers to the five classes. Universal anuśayas increase by way of their object in regard to the phenomena of all five classes of their own stage; taking the five classes universally as their objects, the defilements capable of taking objects abide in conformity with and increase in relation to their objective spheres; hence it is called 'increase'.