俱舍論頌疏論本 2.66

2.66

釋曰：眼全是見，觀照色故。法界一分八種名見，謂身見等五染污見。六世間正見，謂意識相應善，有漏慧也。七有學正見，謂有學身中諸無漏見。八無學正見，謂無學身中諸無漏見。此八是慧，推度境故，皆名為見。法界所攝，名一分也。

The commentary says: The eye in its entirety is a view, because it visually inspects forms. One portion of the dharma-dhātu consisting of eight kinds is called views, namely: the five defiled views, beginning with the view of individuality (satkāyadṛṣṭi); sixth, worldly right view, which is the wholesome, defiled (sāsrava) wisdom associated with the mental consciousness; seventh, the right view of those in training (śaikṣa), which refers to all undefiled (anāsrava) views in the person of a śaikṣa; eighth, the right view of those beyond training (aśaikṣa), which refers to all undefiled views in the person of an aśaikṣa. These eight are wisdom (prajñā); because they investigate and deliberate upon objects, they are all called views. Being subsumed under the dharma-dhātu, they are called 'one portion'.