俱舍論頌疏論本 2.73

2.73

從此第二，六根境離合。論云：「若此宗說眼見、耳聞乃至意了，彼所取境，根正取時，為至不至？」頌曰：

From here [begins] the second, the contact and non-contact of the six faculties and objects. The treatise says: "If this school says that the eye sees, the ear hears, and so forth up to the mind apprehends, do those objects grasped by them come into contact or not when the faculties are actively grasping them?" The verse states: