俱舍論頌疏論本 2.95

2.95

色識非上眼者，色識望眼，等下非上。等謂同地，如欲界眼見欲界色，色識與眼俱同地也。若以二禪眼見初禪色，色識屬初定，眼屬第二禪，此即色識望眼俱下地也。上地色細，下眼不能見上色故，故色非眼上也。上識不依下地眼故，故識非眼上也。由此理故，色識非眼上。

'Form and consciousness are not higher than the eye': form and consciousness in relation to the eye are equal or lower, not higher. 'Equal' means of the same level: as when an eye of the desire realm sees form of the desire realm, form and consciousness are both of the same level as the eye. If, using an eye of the second dhyāna, one sees form of the first dhyāna, the form and consciousness belong to the first dhyāna while the eye belongs to the second dhyāna; in this case, form and consciousness are both on a lower level in relation to the eye. Because form of a higher level is subtle, an eye of a lower level cannot see higher form; therefore, form is not above the eye. Because a higher consciousness does not rely on an eye of a lower level, consciousness is not above the eye. Due to this principle, form and consciousness are not above the eye.