俱舍論頌疏論本 20.11

20.11

現正緣能繫者，見、疑、無明於現在世正緣境時，隨於何境，能繫此事。此現在惑雖具二遍，以不定故，不說遍行。此能繫字通上諸句，思而可知。

As for "the present, correctly cognizing, can bind": when views, doubt, and ignorance are in the present time-period and correctly cognizing their object, whichever object they accord with, they can bind that phenomenon. Although these present defilements possess both omnipresences, because they are not determinate, they are not called "omnipresent". The words "can bind" apply throughout the preceding clauses, as may be understood upon reflection.