俱舍論頌疏論本 20.5

20.5

釋曰：初句明所繫事，後七句明能繫惑。第二句未斷字、第八句能繫字，通在中間句也。欲曉此頌，且要先知隨眠有二：一者自相，謂貪、瞋、慢緣別法起，名為自相。二者共相，謂見、疑、癡緣多法起，名為共相，緣共相境也。若於此事中者，所繫事也。未斷貪瞋慢者，能繫惑也。於所繫事未斷貪、瞋、慢，名為能繫也。

Explanation: The first line explains the matter to which one is bound; the subsequent seven lines explain the defilements that are capable of binding. The word 'unabandoned' in the second line and the words 'can bind' in the eighth line apply throughout the intermediate lines. To understand this verse, one must first know that anuśayas are twofold: first, specific characteristics, meaning that greed, hatred, and pride arise taking specific dharmas as objects, and are called specific characteristics. Second, common characteristics, meaning that views, doubt, and delusion arise taking many dharmas as objects, and are called common characteristics, taking objects with common characteristics. "If with respect to this matter" refers to the matter to which one is bound. "Unabandoned greed, hatred, and pride" are the defilements capable of binding. With respect to the matter bound, not having abandoned greed, hatred, and pride is called being capable of binding.