俱舍論頌疏論本 20.72

20.72

住流漂合執者，釋上漏等名也。住者，能令眾生久住生死。流者，能令有情三界流轉。於六根門泄過無窮故，名為漏。漂者，極漂善品，故名瀑流。合者，和合有情受種種苦，故名為軛。執者為有漏依，執取生死，故名為取。

"Abiding, flowing, carrying away, joining, and holding fast" explains the names of the aforementioned effluents and so forth. "Abiding" means they can cause sentient beings to abide for a long time in saṃsāra. "Flowing" means they can cause sentient beings to circulate through the three realms. Because faults leak out inexhaustibly through the six sense doors, they are called "effluents" (āsrava). "Carrying away" means they drastically wash away wholesome factors, hence they are called "floods" (ogha). "Joining" means they bind sentient beings together to experience various sufferings, hence they are called "yokes" (yoga). "Holding fast" means they serve as the basis for the contaminated and seize hold of saṃsāra, hence they are called "graspings" (upādāna).