俱舍論頌疏論本 21.32

21.32

釋曰：前一頌標纏，次一頌半明根本等流。纏八者，《品類足論》說或十者，毘婆沙師說纏有十：一無慚、二無愧、三嫉、四慳、五悔、六眠、七掉舉、八昏沈、九忿、十覆。無慚、無愧，根品已釋。嫉謂於他諸興盛事令心不喜。慳謂財、法巧施相違。悔即惡作，根品已釋。眠謂令心昧略為性。悔、眠二種雖通善惡，今十纏中唯取染污。掉舉、昏沈亦根品已釋。令心憤發，說名為忿。隱藏自罪，說名為覆。無慚、慳、掉舉是貪家等流果也。無愧、眠、昏沈是無明等流。嫉、忿是瞋家等流。悔是疑等流。覆有說貪等流，有說癡等流，有說貪、癡等流，有說智人覆是貪等流、無智人覆是癡等流。頌云覆諍者，三說不同，故名為諍。

Explanation: The first verse designates the entanglements; the following verse and a half explains their outflow from the roots. "The entanglements are eight" is stated in the Prakaraṇapāda. "Or ten": the masters of the Vibhāṣā say there are ten entanglements: 1. shamelessness (āhrīkya); 2. non-dread (anapatrāpya); 3. envy (īrṣyā); 4. avarice (mātsarya); 5. regret (kaukṛtya); 6. sleep (middha); 7. restlessness (auddhatya); 8. torpor (styāna); 9. wrath (krodha); 10. hypocrisy (mrakṣa). Shamelessness and non-dread were already explained in the chapter on faculties. Envy means causing the mind to be displeased at the prosperous affairs of others. Avarice means being opposed to skillful generosity with material goods or Dharma. Regret is remorse, already explained in the chapter on faculties. Sleep has the nature of causing the mind to become dark and contracted. Although regret and sleep both extend to wholesome and unwholesome, here among the ten entanglements only the defiled are taken. Restlessness and torpor were also already explained in the chapter on faculties. Causing the mind to seethe with anger is called wrath. Concealing one's own faults is called hypocrisy. Shamelessness, avarice, and restlessness are the outflow results of greed. Non-dread, sleep, and torpor are the outflow of ignorance. Envy and wrath are the outflow of hostility. Regret is the outflow of doubt. Regarding hypocrisy, some say it is an outflow of greed, some say an outflow of delusion, some say an outflow of greed and delusion, and some say that hypocrisy in a person of wisdom is an outflow of greed, while hypocrisy in a person without wisdom is an outflow of delusion. The verse says, 'regarding hypocrisy there is dispute' because the three explanations differ, hence it is called a dispute.