俱舍論頌疏論本 21.66

21.66

此下第一，明斷惑四因。論云：「今應思擇，他界遍行及見滅道斷有漏緣諸惑，於彼斷位不知彼所緣，知彼所緣時而彼不斷，如是諸惑斷由何因？」

The following first part explains the four causes of abandoning afflictions. The treatise says: 'Now we should reflect and investigate: regarding the universal afflictions of other planes and the afflictions abandoned by seeing cessation and the path that have defiled objects—at the time of their abandonment, one does not know their cognitive objects, and when one knows their cognitive objects, they are not abandoned. By what cause are such afflictions abandoned?'