俱舍論頌疏論本 21.92

21.92

此下第一，列遍知名。且遍知有二：一智遍知、二斷遍知。智遍知者，謂無漏智於四諦境周遍而知，名智遍知也。斷遍知者，謂即諸斷，斷即是擇滅，由斷顯故，擇滅名斷。斷遍知者，此於果上立因名故，遍知是因，斷名為果，故斷名遍知者，是果上立因名也。論云：「為一切斷立一遍知（問也）？不爾（答也）。云何（徵也）？」頌曰：

Below is the first, enumerating the names of comprehensive knowledge. There are primarily two kinds of comprehensive knowledge: first, comprehensive knowledge as knowledge; second, comprehensive knowledge as abandonment. Comprehensive knowledge as knowledge means that undefiled knowledge knows comprehensively regarding the objective sphere of the four truths; hence it is called comprehensive knowledge as knowledge. Comprehensive knowledge as abandonment refers to the various abandonments; abandonment is cessation through deliberation; because it is revealed by abandonment, cessation through deliberation is called abandonment. Regarding comprehensive knowledge as abandonment, this is applying the name of the cause to the fruit: comprehensive knowledge is the cause, and abandonment is called the fruit; therefore abandonment being called comprehensive knowledge is applying the name of the cause to the fruit. The treatise states: "Is one comprehensive knowledge established for all abandonments (the question)? Not so (the answer). How so (the inquiry)?" The verse says: