俱舍論頌疏論本 21.97

21.97

餘五順下分，色一切斷三者，餘謂三界修斷法斷，立三遍知，見斷外故名之為餘。欲修惑盡，立一遍知，名五順下分結盡遍知。此遍知體并前見諦六種遍知，及此修斷九品無為，總集名為五順下分結盡遍知。故論云：「五順下分結盡，遍知并前立故。」解云：并前見諦也。

Regarding "the remaining five lower-tier [fetters], and all abandonments of the form [and formless realms], make three": "the remaining" refers to the abandonment of dharmas abandoned by cultivation in the three realms, which establishes three comprehensive knowledges; because they are outside what is abandoned by seeing, they are called "the remaining." When the defilements of cultivation in the desire realm are exhausted, one comprehensive knowledge is established, called the comprehensive knowledge of the exhaustion of the five lower-tier fetters. The nature of this comprehensive knowledge combines the previous six kinds of comprehensive knowledge of seeing the truths and these unconditioned [cessations] of the nine grades abandoned by cultivation; gathered together, it is called the comprehensive knowledge of the exhaustion of the five lower-tier fetters. Therefore the treatise states: "The comprehensive knowledge of the exhaustion of the five lower-tier fetters is established together with the previous ones." The explanation states: together with the previous [cessations] of seeing the truths.