俱舍論頌疏論本 22.47

22.47

若緣骨鎖修不淨觀，通治四貪，以骨鎖中無四貪境故，今應且辨修骨鎖觀，此唯勝解作意相應。言勝解者，假想觀也，謂於色中作不淨殊勝解也。此不淨觀少分緣故，不斷煩惱。夫斷惑者要須遍緣故也，但能伏貪，令不現行。

If one cultivates the meditation on the repulsive by taking the skeleton as objective support, it cures all four desires, because in a skeleton there are no objects of the four desires. Now, we should first explain the contemplation of the skeleton. This is associated only with mental attention born of resolute intention (adhimukti-manaskāra). 'Resolute intention' means contemplation through imaginative projection, namely, forming a superior resolute understanding of repulsiveness in bodily form. Because this meditation on the repulsive takes only a partial object as support, it does not sever the afflictions. For severing afflictions necessarily requires taking everything as support; it can only suppress desire, preventing it from arising actively.