俱舍論頌疏論本 23.63

23.63

釋曰：忍是無間道，約斷惑得，不被惑得之所隔礙，故名無間。智是解脫道，已解脫惑得，又與離繫得俱時起故，名解脫也。忍、智次第理必應然，猶如世間驅賊閉戶，忍如驅賊，智如閉戶也。

The commentary says: Acceptance is the path of non-interruption: in terms of the acquisition of the abandonment of defilements, it is not obstructed by the acquisition of defilements; hence it is called 'non-interruption.' Knowledge is the path of liberation: it has already been liberated from the acquisition of defilements, and it arises simultaneously with the acquisition of disjunction; hence it is called 'liberation.' The sequence of acceptance and knowledge in principle must be like this, just as in the world one expels a thief and closes the door: acceptance is like expelling the thief, and knowledge is like closing the door.