俱舍論頌疏論本 23.71

23.71

具修惑斷一，至五向初果者，即前二聖於見道位立為三向，此頌是初向也。謂於先時未以世道斷修惑，名具修惑，此名具縛人也。斷一至五向者，謂先凡位，以有漏道斷修惑一品乃至五品，此為五人，兼前具縛為六人也。此六人至見道中名初果向，趣預流果故。

Regarding 'Having all defilements of cultivation, or having abandoned one to five, one enters upon the first fruit': these two noble beings are established into three enterers in the stage of the path of seeing, and this line of verse is the first enterer. That is to say, previously not having abandoned defilements of cultivation through the mundane path, one is called 'having all defilements of cultivation'; this is termed a fully bound person. 'Having abandoned one to five, one enters upon': in the prior stage of an ordinary person, having abandoned from one to five categories of defilements of cultivation through the contaminated path, these make five persons; including the previous fully bound person, they make six persons. When these six persons reach the path of seeing, they are called enterers upon the first fruit, because they tend toward the fruit of stream-enterer.