俱舍論頌疏論本 24.23

24.23

然上三種及與九種皆由速、非速、經久得般涅槃，故互相望，無雜亂失。如是三種及與九種，皆由業惑根有差別故，有速、非速、經久不同。由業三者，造順起業成中般故，造順生業成生般故，造順後業成上流故。由惑三者，下品煩惱中般現行，中品煩惱生般現行，上品煩惱上流現行。由根三品者，中般上根，生般中根，上流下根。中般、生般各分三者，但由惑根有差別故分為三種，不由業異。謂中般三同起業故，若生般三同生業故，故非業異也。上流分三，具由惑、根、業有差別，業有別者，謂順後業有差別故，謂全超業及半超業、遍沒業故。此九不還由惑、根別，思而可知。

Now, the aforementioned three kinds and the nine kinds all attain parinirvāṇa by means of swiftness, non-swiftness, or a long time; therefore, viewed in relation to one another, there is no fault of confusion. Such three kinds and nine kinds, all due to distinctions in karma, defilement, and faculties, differ in being swift, not swift, and taking a long time. The three according to karma are: because one performs karma leading to arising [in the intermediate state], one becomes one who attains nirvāṇa in the intermediate state; because one performs karma leading to rebirth, one becomes one who attains nirvāṇa upon rebirth; and because one performs karma leading to subsequent [rebirths], one becomes one who journeys upstream. The three according to defilement are: weak defilements are active in one who attains nirvāṇa in the intermediate state; medium defilements are active in one who attains nirvāṇa upon rebirth; and strong defilements are active in one who journeys upstream. The three grades according to faculties are: those who attain nirvāṇa in the intermediate state have superior faculties; those who attain nirvāṇa upon rebirth have middling faculties; and those who journey upstream have inferior faculties. That those who attain nirvāṇa in the intermediate state and upon rebirth are each divided into three is solely due to distinctions in defilements and faculties, and not due to differences in karma. That is, the three who attain nirvāṇa in the intermediate state share the same karma leading to arising, while the three who attain nirvāṇa upon rebirth share the same karma leading to rebirth; hence it is not due to a difference in karma. The division of those who journey upstream into three is fully due to distinctions in defilements, faculties, and karma. That there are differences in karma means that there are distinctions in karma leading to subsequent [rebirths]—namely, the karma of a complete jumper, the karma of a half jumper, and the karma of traversing all stations. That these nine non-returners differ according to defilements and faculties can be known by reflection.