俱舍論頌疏論本 25.85

25.85

四皆唯無漏者，四種證淨唯無漏法，以有漏法非證淨故。問：「為依何義立證淨名？」答：「證四諦理故名為證，正信三寶及妙尸羅故名為淨。離不信垢，信名為淨。離破戒垢，戒名為淨。由證得淨，立證淨名。此四次第者，信佛如良醫，信法如良藥，信僧如看病者。由信心淨故發聖戒，是故尸羅說為第四，要具前信，此戒現前，如遇三緣病方除故。」

'All four are exclusively uncontaminated': The four kinds of confirmed clarity are exclusively uncontaminated dharmas, because contaminated dharmas are not confirmed clarity. Question: "Relying on what meaning is the name 'confirmed clarity' established?" Answer: "Because one directly realizes the principle of the four truths, it is called 'confirmed'; because there is right faith in the Three Jewels and sublime morality, it is called 'clarity'. Departing from the defilement of disbelief, faith is called clarity. Departing from the defilement of broken morality, morality is called clarity. Because clarity is attained through direct realization, the name 'confirmed clarity' is established. As for the sequence of these four: faith in the Buddha is like [faith in] a good physician; faith in the Dharma is like [faith in] good medicine; faith in the Saṅgha is like [faith in] a caretaker of the sick. Because the mind of faith is pure, noble morality is produced; therefore morality is spoken of as the fourth. One must possess the preceding faith for this morality to appear, just as illness is eliminated only when meeting these three conditions."