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俱舍論頌疏論本 26.101

俱舍論頌疏論本 26.101

Language
Classical Chinese

26.101

自諦行相境者,此世俗智隨於何諦現觀邊修,即以此行相,緣此諦為境。

[Regarding] "Having its own truth as its aspect and object": whichever truth's border of realization this conventional knowledge is cultivated alongside, it takes that truth as its object by means of that [truth's] aspect.

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