俱舍論記 26.145

26.145

「隨於何諦至此諦為境」者，釋第七句。又《正理》云「隨於何諦現觀邊修，即以此行相緣此諦為境。謂若苦諦現觀邊修，即以緣苦四種行相，若欲界繫緣欲界苦，色界繫者緣上苦諦。若於集諦現觀邊修，即以緣集四種行相，若欲界繫緣欲界集，色界繫者緣上集諦。若於滅諦現觀邊修，即以緣滅四種行相，若欲界繫緣欲界滅，色界繫者緣上滅諦。

[The phrase] "In accordance with whatever truth [...] takes this truth as its object" explains the seventh line. Furthermore, the Nyāyānusāra states: "In accordance with whatever truth it is cultivated at the border of direct realization, it takes precisely this truth as its object with these modes of activity. That is to say, if it is cultivated at the border of the direct realization of the truth of suffering, it takes suffering as its object through the four modes of activity: if bound to the desire realm, it takes the suffering of the desire realm as its object; if bound to the form realm, it takes the higher truth of suffering as its object. If it is cultivated at the border of the direct realization of the truth of origination, it takes origination as its object through the four modes of activity: if bound to the desire realm, it takes the origination of the desire realm as its object; if bound to the form realm, it takes the higher truth of origination as its object. If it is cultivated at the border of the direct realization of the truth of cessation, it takes cessation as its object through the four modes of activity: if bound to the desire realm, it takes the cessation of the desire realm as its object; if bound to the form realm, it takes the higher truth of cessation as its object."