俱舍論頌疏論本 26.121

26.121

應九或一切者，應謂無學，上句餘字流至此中，謂無學雜修及修五通諸解脫道，並加行道及勝進道未來所修，鈍九、利十。此上修通諸解脫道，應知唯取宿住、神境、他心修解脫道也。謂天眼、天耳二解脫道無記性故，不名為修。

[Regarding] "An arhat nine or all": "arhat" refers to the aśaikṣa; the word "remaining" from the preceding line flows into this, meaning that in the various paths of liberation, together with the preparatory paths and distinguished paths, of mixed cultivation and cultivating the five supernormal knowledges of an aśaikṣa, that which is cultivated in the future is nine for the dull and ten for the sharp. Among these various paths of liberation for cultivating supernormal knowledges, one should know that only the paths of liberation cultivating [the knowledge of] past lives, supernatural powers, and others' minds are taken; this is because the two paths of liberation of the divine eye and divine ear are indeterminate in nature, and thus are not called cultivation.