俱舍論頌疏論本 26.25

26.25

於勝地根位，去來世不知者，明他心智不知上地心也，不知於勝地、勝根、勝位及去來心皆不能知。不知勝地者，謂下地他心智不知上地心也。不知勝根者，謂信解時解脫鈍根他心智，不知見至不時解脫心。不知勝位者，謂不還聲聞、無學、獨覺、大覺他心智，前前不知後後者心。不知去來心者，謂唯現在他心、心所為境界故。

Regarding 'Regarding superior stages, faculties, and states, as well as past and future times, they do not know': this explains that knowledge of others' minds does not know the minds of higher stages; it cannot know superior stages, superior faculties, superior states, or minds of the past and future. Not knowing superior stages means that knowledge of others' minds of a lower stage does not know minds of a higher stage. Not knowing superior faculties means that knowledge of others' minds of dull faculties—those liberated through faith (adhimukta) or at occasions (samayavimukta)—does not know the minds of those attained to view (dṛṣṭiprāpta) or liberated without occasion (asamayavimukta). Not knowing superior states means that among the knowledges of others' minds of non-returners, śrāvakas, aśaikṣas, solitary buddhas, and the Great Awakened One, each preceding one does not know the mind of the subsequent ones. Not knowing past and future minds means that it takes only present minds and mental factors of others as its object.