俱舍論頌疏論本 26.26

26.26

法類不相知者，法智所攝他心智不知類品心，類智所攝他心智不知法品心，謂法智他心智，以欲界全分對治為所緣境。若類智他心智，以上界全分對治為所緣境，故此二智互不相緣。

Regarding 'Dharma and subsequent do not know each other': knowledge of others' minds subsumed under dharma-knowledge does not know minds of the class of subsequent [knowledge]; knowledge of others' minds subsumed under subsequent knowledge does not know minds of the class of dharma[-knowledge]. This means that the knowledge of others' minds which is dharma-knowledge takes the remedies for the entire division of the desire realm as its object. The knowledge of others' minds which is subsequent knowledge takes the remedies for the entire division of the higher realms as its object. Therefore, these two knowledges do not mutually take each other as objects.