俱舍論頌疏論本 26.45

26.45

盡無生十四，謂離空非我者，盡無生智十六行中，除空、非我，有餘十四行相，由此二智於出觀時作如是言：「我生已盡，梵行已立，所作已辦，不受後有。」我生等言涉於世俗，故於觀中離空、非我。

As for "destruction and non-arising have fourteen, excluding emptiness and non-self": among the sixteen aspects, the knowledges of destruction and non-arising have the remaining fourteen aspects, excluding emptiness and non-self. This is because upon emerging from contemplation these two knowledges make such a statement: 'My birth is destroyed, the noble life is established, what was to be done has been done, there will be no further becoming.' Statements such as 'my birth' pertain to the conventional; therefore, during contemplation they are separated from emptiness and non-self.