俱舍論頌疏論本 26.45

26.45

As for "destruction and non-arising have fourteen, excluding emptiness and non-self": among the sixteen aspects, the knowledges of destruction and non-arising have the remaining fourteen aspects, excluding emptiness and non-self. This is because upon emerging from contemplation these two knowledges make such a statement: 'My birth is destroyed, the noble life is established, what was to be done has been done, there will be no further becoming.' Statements such as 'my birth' pertain to the conventional; therefore, during contemplation they are separated from emptiness and non-self.