俱舍論頌疏論本 26.68

26.68

釋曰：滅智攝在法念住中，以緣擇滅唯是法故。若他心智，後三念住攝，以能知他受心法故，不知色故，除身念住。所餘八智，通四念住。

The commentary explains: the knowledge of cessation is subsumed under the application of mindfulness to dharmas, because its intentional object, analytical cessation, is exclusively a dharma. As for the knowledge of others' minds, it is subsumed under the last three applications of mindfulness, because it can know the sensations, mind, and dharmas of others; since it does not know form, the application of mindfulness to the body is excluded. The remaining eight knowledges are common to all four applications of mindfulness.