俱舍論頌疏論本 26.68

26.68

The commentary explains: the knowledge of cessation is subsumed under the application of mindfulness to dharmas, because its intentional object, analytical cessation, is exclusively a dharma. As for the knowledge of others' minds, it is subsumed under the last three applications of mindfulness, because it can know the sensations, mind, and dharmas of others; since it does not know form, the application of mindfulness to the body is excluded. The remaining eight knowledges are common to all four applications of mindfulness.