俱舍論頌疏論本 26.79

26.79

類七苦集六者，類智緣七，謂色、無色界、無漏道各二為六，及善無為為七。苦集六者，苦、集二智各緣六法，謂三界所繫各二法也。

"Subsequent, seven; suffering and origin, six": subsequent knowledge takes seven as its intentional objects, namely the two each of the form realm, the formless realm, and the untainted path, which make six, plus wholesome unconditioned dharmas, making seven. "Suffering and origin, six": the two knowledges of suffering and origin each take six dharmas as their intentional objects, namely the two dharmas each bound to the three realms.