俱舍論頌疏論本 26.79
English (machine translation) 26.79
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26.79
"Subsequent, seven; suffering and origin, six": subsequent knowledge takes seven as its intentional objects, namely the two each of the form realm, the formless realm, and the untainted path, which make six, plus wholesome unconditioned dharmas, making seven. "Suffering and origin, six": the two knowledges of suffering and origin each take six dharmas as their intentional objects, namely the two dharmas each bound to the three realms.
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- 俱舍論頌疏論本 — Classical Chinese