俱舍論頌疏論本 27.121
俱舍論頌疏論本 27.121
- Language
- Classical Chinese
27.121
釋曰:初五句明通種類,次一句三性分別,後兩句約趣通局。神境通類總有五種:一者修得、二者生得、三者呪得、四者藥得、五者業得。他心智通類有四種:一者修得、二者生得、三者呪得、四者占相。所餘天眼、天耳、宿住三通唯有三種,謂修、生、業。此五通中,神境等三若修得者,唯是善性,天眼、天耳是無記性。除修得外,餘生得等皆通三性。
Explanation: The first five lines explain the categories of supernormal powers; the next line distinguishes them by the three natures; the final two lines discuss their distribution across the destinies. The varieties of the supernormal power of the domain of psychic transformation are altogether five: first, acquired by cultivation; second, acquired by birth; third, acquired by incantation; fourth, acquired by medicine; fifth, acquired by karma. The varieties of the supernormal power of knowing others' minds are four: first, acquired by cultivation; second, acquired by birth; third, acquired by incantation; fourth, accomplished by divination. The remaining three supernormal powers—the divine eye, the divine ear, and knowledge of past lives—have only three kinds: namely cultivation, birth, and karma. Among these five supernormal powers, if the three such as the domain of psychic transformation are acquired by cultivation, they are exclusively wholesome in nature; the divine eye and divine ear are indeterminate in nature. Apart from those acquired by cultivation, the others, such as those acquired by birth, range over all three natures.
Translations (1)
- English (machine translation) — English, machine translation