俱舍論頌疏論本 27.72

27.72

釋曰：初三句者摽列六通：一、神境智證通，神謂等持，境謂行化，智證神境，無擁名通。二天眼智證通、三天耳智證通，天眼、天耳，所依根也，智是二識相應慧體，智證於境，無擁名通。四、他心智證通，智證他心，無擁名通。五、宿住隨念智證通，於宿住事隨所憶念，智證宿住，無擁名通。六、漏盡智證通，漏盡者，擇滅也，智證漏盡，無擁名通；或漏盡身中所有智證，名漏盡智證通。

The commentary says: The first three lines identify and enumerate the six supernormal knowledges (abhijñā). 1. The supernormal knowledge of the realization of psychic power (ṛddhiviṣayajñāna-sākṣātkriyābhijñā): "psychic power" means samādhi; "sphere" means magical creation and transformation; when wisdom realizes the sphere of psychic power without obstruction, it is called supernormal knowledge. 2. The supernormal knowledge of the realization of the divine eye (divyacakṣurjñāna-sākṣātkriyābhijñā). 3. The supernormal knowledge of the realization of the divine ear (divyaśrotrajñāna-sākṣātkriyābhijñā): the divine eye and the divine ear are the supporting sense faculties; wisdom is the nature of the prajñā associated with the two consciousnesses; when wisdom realizes their objects without obstruction, it is called supernormal knowledge. 4. The supernormal knowledge of the realization of knowing another's mind (paracittajñāna-sākṣātkriyābhijñā): when wisdom realizes another's mind without obstruction, it is called supernormal knowledge. 5. The supernormal knowledge of the realization of recollecting past lives (pūrvenivāsānusmṛtijñāna-sākṣātkriyābhijñā): according to what is recollected regarding past lives, when wisdom realizes past lives without obstruction, it is called supernormal knowledge. 6. The supernormal knowledge of the realization of the destruction of the outflows (āsravakṣayajñāna-sākṣātkriyābhijñā): "destruction of the outflows" is analytical cessation (pratisaṃkhyānirodha); when wisdom realizes the destruction of the outflows without obstruction, it is called supernormal knowledge; or, all wisdom realized within a body where outflows are destroyed is called the supernormal knowledge of the realization of the destruction of the outflows.