俱舍論頌疏論本 28.105

28.105

「重二緣無學，取空非常相，
後緣無相定，非擇滅為靜，
有漏人不時，離上七近分。」

'The double two take the aśaikṣa as object,
grasping the aspects of emptiness and impermanence;
the last takes the signless concentration as object,
regarding non-analytical cessation as tranquil;
[they are] contaminated, human, occasional,
excluding the upper seven threshold stages.'