俱舍論頌疏論本 28.113

28.113

釋曰：為得現法樂，修諸善靜慮者，善言通攝淨及無漏。修諸善靜慮，得住現法樂故。修淨天眼，得殊勝知見，知見即是清淨眼識相應慧也。若修三界諸加行善及無漏善，得分別慧。修金剛喻定，得諸漏永盡。

Explanation: 'For obtaining bliss in the present life, one cultivates the wholesome dhyānas': the word 'wholesome' encompasses both pure and uncontaminated. By cultivating the wholesome dhyānas, one is able to abide in bliss in the present life. By cultivating the pure divine eye, one obtains superior knowledge and vision; 'knowledge and vision' is precisely the wisdom associated with the purified visual consciousness. If one cultivates the preparatory wholesome [states] of the three realms and the uncontaminated wholesome, one obtains discriminating wisdom. By cultivating the diamond-like concentration, one obtains the perpetual exhaustion of all outflows.