俱舍論頌疏論本 28.60

28.60

釋曰：無漏次生善，上下至第三者，無漏等至次生於善，於上下地各至第三，遠故無能超生第四。言善者，具攝淨及無漏也。上下至第三者，如從初禪無間生六，謂自初禪、二禪、三禪各淨、無漏。無所有處無間生七，謂生自地及下識處、空處各淨、無漏。生上有頂唯淨等至。第二靜慮無間生八，謂生自地及上三禪、四禪各淨、無漏，并下初禪淨及無漏。識無邊處無間生九，謂生自地及下空處，第四靜慮各淨、無漏，并上無所有處淨及無漏，有頂唯淨。第三、第四靜慮、無色空處無間生十，謂上、下八，并自地二。

The explanation says: As for 'after the undefiled, the wholesome arises, above and below up to the third,' following an undefiled samāpatti, wholesome ones arise, reaching up to the third stage above and below; because of distance, none can skip to generate the fourth. The word 'wholesome' completely subsumes both the pure and the undefiled. As for 'above and below up to the third': for instance, immediately following the first dhyāna, six arise, namely the pure and the undefiled of its own first dhyāna, of the second dhyāna, and of the third dhyāna. Immediately following the sphere of nothingness, seven arise, namely its own stage, the lower sphere of consciousness and the sphere of space, each having pure and undefiled, and above, the peak of existence, which has only pure samāpatti. Immediately following the second dhyāna, eight arise, namely its own stage, the upper third dhyāna and fourth dhyāna, each having pure and undefiled, together with the lower first dhyāna's pure and undefiled. Immediately following the sphere of infinite consciousness, nine arise, namely its own stage and the lower sphere of space, the fourth dhyāna, each having pure and undefiled, together with the upper sphere of nothingness's pure and undefiled, and the peak of existence's pure only. Immediately following the third and fourth dhyānas and the immaterial sphere of space, ten arise, namely eight above and below, together with the two of their own stage.