俱舍論頌疏論本 29.13

29.13

釋曰：初句總標，次兩句別明前三解脫，第四句別明次四解脫；第二行頌別明第八解脫；後一頌總明所緣。解脫有八種者，一、內有色想觀外色解脫，謂於內身有色想貪，為除此貪，觀外不淨、青瘀等色，令貪不起，故名解脫。第二、內無色想觀外色解脫，謂於內身無色想貪，雖已除貪，為堅牢故，觀外不淨、青瘀等色，令貪不起，名為解脫。第三、淨解脫身作證具足住，謂觀淨色，令貪不起，名淨解脫。觀淨色者，顯觀轉勝，此淨解脫身中證得，名身作證，具足圓滿，得住此定，名具足住。四無色定為次四解脫，此四解脫各能棄捨下地貪故，名為解脫。第八、滅受想定解脫身作證具足住，棄背受等，名為解脫，依《婆娑論》此云解脫者，謂棄背義也。

Explanation: The first line states the general heading. The next two lines specifically explain the first three liberations. The fourth line specifically explains the next four liberations. The second gāthā line specifically explains the eighth liberation. The final gāthā generally explains the objective spheres. Regarding "the liberations are of eight kinds": First, the liberation of one possessing the concept of internal form contemplating external form: having attachment to the concept of form in one's own body, to eliminate this attachment one contemplates external impure colors such as bluish decay, so that attachment does not arise; hence it is called a liberation. Second, the liberation of one without the concept of internal form contemplating external form: having no attachment to the concept of form in one's own body, although attachment is already eliminated, to make [detachment] steadfast one contemplates external impure colors such as bluish decay, so that attachment does not arise; it is called a liberation. Third, the liberation of the pure, bodily realizing and fully dwelling [therein]: contemplating pure colors so that attachment does not arise is called the pure liberation. "Contemplating pure colors" reveals that the contemplation has become superior; bodily realizing this pure liberation within the body is called "bodily realizing"; becoming fully accomplished and abiding in this concentration is called "fully dwelling." The four immaterial concentrations constitute the next four liberations; because each of these four liberations can abandon attachment to the lower levels, they are called liberations. Eighth, the liberation of the concentration of the cessation of sensation and ideation, bodily realizing and fully dwelling [therein]: turning away from sensation and so forth is called liberation. According to the Vibhāṣā, "liberation" here means the sense of turning away from.