俱舍論頌疏論本 4.17

4.17

釋曰：心所且有五者，標心所位也。大地法等異者，列其數也。一大地法、二大善地法、三大煩惱地法、四大不善地法、五小煩惱地法。略釋大地法名者，論云：「地謂行處，若此是彼所行處，即說此為彼法地（釋地一字義也。地是心王，是心所所行處，故言地謂行處也。言若此者，此心王也。言是彼者，彼心所也。所行處者，心是心所行處也。即說此為彼法地者，由心是行處故，即說此心為彼心所法家地也）。大法地故，名為大地（釋大地二字也。此言大者，目受、想等十心所也。以受、想等通三性等一切心品，故名為大。若言大地，還目心王，心但是地，而是非大。今言大地者，大法之地，名為大地，依主釋也）。此中若法大地所有，名大地法。謂法恒於一切心有（此釋大地法三字也。此中者，此心所中也。此心所中受、想等十心所法是大地家所有，名大地法。大地之法，名大地法，依主釋也。故知唯言大者，但目心所。若言大地，便目心王。言大地法，即還目心所法也。此上有兩重依主釋，善應思之）。」

Explanation: "Mental factors are of five kinds" marks the ranks of mental factors. "Differing as the universal factors and so on" enumerates them: first, universal factors (mahābhūmika); second, universally virtuous factors (kuśalamahābhūmika); third, universal defilement factors (kleśamahābhūmika); fourth, universal non-virtuous factors (akuśalamahābhūmika); fifth, minor defilement factors (parīttakleśabhūmika). Briefly explaining the name "universal factors" (mahābhūmika-dharma): the treatise says, "'Ground' means scope of activity; if this is the scope of activity of that, this is said to be the ground for that phenomenon (explaining the meaning of the single word 'ground'. 'Ground' is the principal mind, which is the scope of activity of mental factors; hence it says ground means scope of activity. 'If this' refers to this principal mind. 'Is of that' refers to those mental factors. 'Scope of activity' means the mind is the scope of activity for the mental factors. 'This is said to be the ground for that phenomenon' means: because the mind is the scope of activity, this mind is said to be the ground belonging to those mental factor phenomena). Because it is the ground of great phenomena, it is called a great ground (explaining the two words 'great ground' [mahābhūmi]. 'Great' here refers to the ten mental factors such as sensation and ideation. Because sensation, ideation, and so forth pervade all classes of mind across the three moral natures, they are called 'great'. If one says 'great ground', it still refers to the principal mind; mind is merely a ground, but is not 'great'. Now saying 'great ground' means the ground of great phenomena is called a 'great ground'—a determinative compound [tatpuruṣa]). Here, if a phenomenon belongs to a great ground, it is called a universal factor (mahābhūmika-dharma). That is to say, the phenomenon is constantly present in all minds (this explains the three words 'universal factor'. 'Here' means among these mental factors. Among these mental factors, the ten mental factors such as sensation and ideation belong to the great ground, and are called universal factors. A factor of the great ground is called a universal factor—a determinative compound. Thus we know that saying only 'great' refers solely to the mental factors. If one says 'great ground', it refers to the principal mind. Saying 'universal factor' refers back to the mental factors. Above there are two layers of determinative compounds, which should be carefully considered)."