俱舍論頌疏論本 4.22

4.22

從此第二，明大善地法者，論云：「大善法地，名大善地（此釋大善地三字。信等十心所法遍一切善心，得大善名。心王名大善地者，是大善法所行處故。大善之地，依主釋也。故大善地言，唯目心王）。此中若法大善地所有，名大善地法，謂法恒於諸善心有（此釋大善地法四字。此中者，此心所中，謂信等十是大善地家所有法故，名大善地法。大善地之法，依主釋也）。彼法是何？」頌曰：

From this [follows] the second section, explaining the universally virtuous factors. The treatise says: "The ground of great good phenomena is called a great good ground (this explains the three words 'great good ground'. The ten mental factors such as faith pervade all good minds, thus obtaining the name 'great good'. The principal mind is called a 'great good ground' because it is the scope of activity of great good phenomena. The ground of the great good is a determinative compound. Therefore, the phrase 'great good ground' refers solely to the principal mind). Here, if a phenomenon belongs to a great good ground, it is called a universally virtuous factor; that is, the phenomenon is constantly present in all good minds (this explains the four words 'universally virtuous factor'. 'Here' means among these mental factors; it means that the ten factors such as faith, being phenomena belonging to the great good ground, are called universally virtuous factors. A factor of the great good ground is a determinative compound). What are those phenomena?" The verse says: