俱舍論頌疏論本 4.33

4.33

釋曰：此忿等十，名小煩惱。謂有三義：一唯修所斷、二意識地起與無明相應、三各別現行，具此三義，故獨得名小煩惱地也。且如受等十大地法，癡等六大煩惱地法，及無慚、愧二，不定中貪、瞋、尋、伺、睡眠，此等諸法三義俱關。慢、疑二種雖與意癡相應，俱闕唯修斷，慢通見修斷，疑唯見斷故。惡作雖唯修斷，闕意癡相應，通善性故，皆不名小煩惱地法也。已上五段不同，總是別釋五地名體竟。

The explanation says: These ten such as wrath are named small defilements. They possess three characteristics: first, being abandoned solely by cultivation (bhāvanāheya); second, arising in the ground of mental consciousness and being associated with ignorance; and third, each operating separately. Possessing these three characteristics, they alone obtain the name "small defilement ground". For example, the ten universal mental dharmas such as sensation, the six universal defiled mental dharmas such as delusion, the two of shamelessness and lack of embarrassment, and among the indeterminate (aniyata) factors, greed, hatred, investigation, examination, and sleep—all these dharmas lack [one or more of] the three characteristics. Although the two of conceit (māna) and doubt (vicikitsā) are associated with mental consciousness and delusion, both lack being abandoned solely by cultivation, for conceit extends to being abandoned by vision and cultivation, and doubt is abandoned solely by vision. Although remorse (kaukṛtya) is abandoned solely by cultivation, it lacks association [exclusively] with mental consciousness and delusion, because it extends to being wholesome by nature; hence none of these are named secondary defiled mental dharmas. The above five distinct sections completely conclude the individual explanation of the names and entities of the five grounds.