俱舍論頌疏論本 4.33

4.33

The explanation says: These ten such as wrath are named small defilements. They possess three characteristics: first, being abandoned solely by cultivation (bhāvanāheya); second, arising in the ground of mental consciousness and being associated with ignorance; and third, each operating separately. Possessing these three characteristics, they alone obtain the name "small defilement ground". For example, the ten universal mental dharmas such as sensation, the six universal defiled mental dharmas such as delusion, the two of shamelessness and lack of embarrassment, and among the indeterminate (aniyata) factors, greed, hatred, investigation, examination, and sleep—all these dharmas lack [one or more of] the three characteristics. Although the two of conceit (māna) and doubt (vicikitsā) are associated with mental consciousness and delusion, both lack being abandoned solely by cultivation, for conceit extends to being abandoned by vision and cultivation, and doubt is abandoned solely by vision. Although remorse (kaukṛtya) is abandoned solely by cultivation, it lacks association [exclusively] with mental consciousness and delusion, because it extends to being wholesome by nature; hence none of these are named secondary defiled mental dharmas. The above five distinct sections completely conclude the individual explanation of the names and entities of the five grounds.